المرض النفسي في القران - مقال انظر حولك

Mental illness in the Qur’an

Mental illness in the Qur’an. Studies have confirmed that faith in God Almighty is the first way to achieve prevention and treatment of mental illness. The first way to provide a person with the highest level of mental health is to fully realize the meaning of monotheism and the two testimonies, and stay away from polytheism.

Remembrance of God is a cure for mental illness

There is scientific research that confirms that believing in God Almighty, memorizing prayers, paying zakat and generosity, fasting during Ramadan, Umrah, Hajj, and reading the Qur’an are effective treatments for all mental and psychological diseases that may bother a person.
The study “Prevention and Treatment of Mental Illness through Talk” indicated that the most prominent psychological diseases are: anxiety, depression, obsessive-compulsive disorder, headaches, fear of illness, and insomnia.
If faith in God spreads in the soul of a young man, it strengthens his self-confidence, gives him stability, protects him from chaos and intellectual loss, and gains immunity and protection from mental illness.
The research confirms that maintaining the five-time prayer and dhikr provides us with the best training system for relaxation and mental calm, which helps to get rid of anxiety and nervous tension.
When a person is in a relaxed state, he may encounter some things or situations that cause mental illness, or he may remember these things or situations, and the individual repeatedly reviews these situations when he is in a relaxed state.
Mental calm after prayer leads to the gradual elimination of anxiety and tension, thus eliminating the worry that these things are annoying.
Research shows that night prayer is very important to relieve the worries and emptiness of sadness when magic and God Almighty descend to the lower heaven, as Muslims wake up from their bed and pray to God, breathing their complaints and anxiety out.

the fear

Fear is a natural emotion that comes from a sense of danger. In the past, people believed that fear is an instinct that arises from the first day a child is born.
However, studies have shown that a child’s fear usually begins at the age of six months, and the frequency of occurrence increases when he is six years old, because this stage is the beginning of his psychological maturity.

1- Causes of fear in children

Fear is a blessing from God, like a sense of security, and fear is a double-edged sword that can protect children from potential dangers, if fear is still within its natural range.
However, if the increase in fear goes too far it becomes a problem that plagues many parents.
Before talking about addressing children’s fears in the Qur’an, it is necessary to discuss the most important reasons that make children fear abnormally.
Excessive leniency or constant criticism of children, because they will feel afraid for fear of making mistakes.
Family problems, especially in childhood, remain in the child’s mind.
Physical or psychological weakness may lead to fear of contact and association with others.
External factors and society’s excessive fear for children.
Children have increased fear of the dark, animals, and death, which is sometimes due to parental mistakes and unpredictable behavior.
Arab families usually tell stories, telling about specific characters that have remained in our minds since childhood, in order to keep their children away from the unknown.
Some mothers believe that these stories will raise children by scaring the characters mentioned in the story, so that they will obey orders.
Although mothers of our time are aware of the seriousness of this problem, there are still some mothers who still believe that it is necessary to frighten their children in response to family orders.

2- Treating fear in children with the Holy Quran

In the event that the child is afraid again, we recite the exorcisms to him, teach him to recite the supplications, and we seek refuge in God from the accursed Satan, as Ibn al-Qayyim mentioned in his book Al-Tanwir Al-Sa’i’ for Peace and Tranquility. These verses can be recited.
(And their Prophet said to them, “Indeed, a sign of his kingdom is that the ark will come to you, in which is tranquility from your Lord.” {Al-Baqarah: 248}).
(Then God sent down His tranquility upon His Messenger and upon the believers) {At-Tawbah: 26}.
(When he said to his companion, “Do not be sad, for God is with us.” Then God sent down His tranquility upon him and supported him with armies you did not see.) {At-Tawbah: 40}
(It is He who sent down tranquility into the hearts of the believers, so that they may increase in faith along with their faith) {Al-Fath: 4}.
(Allah was indeed pleased with the believers when they pledged allegiance to you under the tree. So He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with a near victory.) {Al-Fath: 18} .
(When those who disbelieved placed in their hearts the fever of pre-Islamic times, then God sent down His tranquility upon His Messenger and upon the believers) {Al-Fath: 26}.

Definition of legal ruqyah

Linguistic ruqyah is the name of ruqyah, which is protection or refuge from harm for any person from any harm or affliction.
Ruqyah in Sharia law is the call to God for healing by reading verses of the Holy Qur’an and authentic hadiths in supplication, so the feeling is established within the person that it is God who has the power to heal, and that all things cannot happen except by His discretion and will.

Ruqyah rule

Al-Ruqyah Al-Shariah Scholars have agreed unanimously on the permissibility of Al-Ruqyah Al-Shariah that includes Qur’anic verses, remembrances, and supplications proven in the Sunnah of the Prophet, whether Muslims recite them themselves or others.
Either before evil occurs, to prevent it from happening, or after evil occurs that must be eliminated, promoters must firmly believe that trust in God is achieved sincerely, on the authority of Jabir bin Abdullah, may God be pleased with him, who said:
(I had an uncle who used to perform ruqyah from a scorpion. The Messenger of God, may God bless him and grant him peace, forbade ruqyah. He said: He came to him and said: O Messenger of God, you have forbidden ruqyah, and I am doing ruqyah from a scorpion. He said: “Whoever among you is able to benefit his brother, let him do so.”

Ways for a person to protect himself

A Muslim faces special circumstances and problems in his life, and these problems change his life. In this case, the reasons that deserve consideration are the reasons for this situation, and through the means and methods it is reliance on God.
Find a solution with sincere trust in God, and believe that everything that befalls a person will not deviate from His path and is a judgment and arrangement from God. Muslims can take several ways to strengthen themselves.
I seek refuge in God from Satan and his helpers and followers. The purpose of seeking refuge from Satan is to seek refuge in God from Satan’s conspiracy and magic, because glory belongs to God alone, and He is the one who knows his influence on people.
And God is the One who is able to protect a worshiper from the accursed Satan. The Almighty said: (And if a temptation causes thee to be moved by Satan, seek refuge in God. Indeed, He is All-Hearing, All-Knowing). The best surahs by which a servant can protect himself from Satan are Surahs Al-Falaq and Al-Nas.
Realizing the fear of God, observing God’s commandments, and staying away from His prohibitions, and piety is the way to preserve and protect people, and God takes care of His servants and saves them from all sins, the Almighty said: (And whoever fears God, He will make for him a way out.)
Put your trust in God, because this is one of the biggest reasons for a person to be convinced that God will not harm him and will protect him from creation. The Almighty said: (And whoever trusts in God – that is sufficient for him).

How to perform ruqyah according to Islamic law

Place your right hand on the affected or painful area and recite some of the correct dhikr verses and prayers.
Imam Al-Bukhari narrated on the authority of Aisha, may God be pleased with her, that the Prophet, may God’s prayers and peace be upon him, used to seek refuge with some of his family members and wiped with his right hand and said: (O God, Lord of people, remove the affliction. Heal it, and You are the healer. There is no cure except Your healing, a healing that does not leave behind a disease.)
Place your hand on the painful place, call on the name of God, and ask Him to heal and honor it.
Othman bin Abi Al-Aas complained of pain in his body to the Prophet, peace and blessings be upon him, so the Prophet said to him: (Put your hand on the part of your body that hurts, and say in the name of God three times, and say seven times, I seek refuge in God and His power from the evil of what I find. Adher).

Treating psychological conditions with the Qur’an

An individual’s mental state will completely affect him in all aspects of his life, and treating this psychological state with the Qur’an is considered one of the most successful methods of psychological treatment in the world, and psychiatrists have also resorted to the Qur’an.
Although the Qur’an has been around for more than 1,400 years, some scholars ignore this part in psychotherapy, science, life, and the distance between people and faith.
Although the psychological trend has achieved great scientific progress, some recent scientific studies have confirmed that faith in God Almighty and maintaining prayer on time.
Man’s inner connection with God are all factors to eliminate mental illness and make it one of the causes that must be emphasized.
The sacred behavior of preventing and treating mental illnesses, the most common illnesses in today’s society include depression, obsessive-compulsive disorder, fear of the future, and insomnia.
The use of the Holy Qur’an and the Prophet’s hadiths in treating psychological conditions is one of the foundations of modern treatment methods that psychiatrists used to ignore.

Treating the psychological condition by observing prayers

When talking about using the Qur’an to treat psychological conditions, the scientific research we are talking about confirms that maintaining prayer, increasing praise and praying at night.
All of these things increase personal psychological comfort, increase their psychological calm, and increase their psychological well-being.

Verses to treat psychological conditions in the Qur’an

God Almighty said: And whoever turns away from My remembrance will have a miserable life, and We will gather him blind on the Day of Resurrection. He said, “My Lord, why have You gathered me blind while I was of seeing?” He said, “Thus did Our signs come to you, but you forgot them, and thus will you forget today.”
And thus We reward those who transgress and do not believe in the signs of their Lord, and the punishment of the Hereafter is more severe and lasting.
Almighty God makes it clear in this verse that no matter who delays the memory of God’s life, God will allow him to control worry and anxiety, which means poverty and makes his life endless suffering, the obvious threat to those who stray from the path.

Reassuring verses for believers to treat psychological conditions using the Qur’an

The believers are only those who, when God is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith and they put their trust in their Lord.
Residing prayer and thus provided them spend.
Those are the true believers. They have degrees with their Lord, forgiveness, and generous provision.
God Almighty said: Those who believe and whose hearts are reassured by the remembrance of God. Indeed, in the remembrance of God are the hearts reassured. Those who believe and do righteous deeds, blessed are they and a good return.
God Almighty said: Men who are not distracted by trade or sale from remembering God, establishing prayer, and paying zakat fear a day when hearts and eyes will be turned, so that God may reward them for the best of what they have done and increase them of His bounty. And God provides for whomever He wills without reckoning.

Verses from the Book of God to encourage believers to always remember

God is jealous of the believers and the hearts of His servants who are focused on others. God is able to change between the heart of the believer and what He wants. Therefore, there are many verses in the Qur’an to remind believers of God.
His permanent memory and memory of things also help to improve his psychology, regarding modern mental illness, and make his heart only attached to the Creator.
God Almighty said: O you who have believed, remember God often, and glorify Him morning and evening, and it is He who prays upon you and His angels to bring you out of darkness into light. Greet them on the day they meet Him with peace, and prepare for them a generous reward.

Treating psychological conditions using the Qur’an and the Sunnah of the Prophet

First, place your hands on the person’s head to be treated clean, then read Surat Al-Fatihah.
The Almighty said: Praise be to God, Lord of the worlds, Most Compassionate, Most Merciful, Master of the Day of Judgment. Thee do we worship, and Thee do we seek help. Guide us to the straight path, the path of those upon whom Thou hast bestowed goodness, not those upon whom wrath is incurred, nor those who go astray.
Recitation of Ayat Al-Kursi, God Almighty said: Allah, there is no god but He, the Ever-Living, the Self-Subsisting. No year or sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is there who can intercede with Him except by His permission? He knows what is before them and what is behind them.
They do not encompass any of His knowledge except what He wills. His Throne extends over the heavens and the earth, and memorizing them does not burden Him. He is the Most High, the Great.
Reciting the last two verses of Surat Al-Baqarah, God Almighty said: The Messenger believed in what was sent down to him from his Lord, and the believers each believed in God and His angels and His books and His messengers. We make no distinction between any of His messengers and they said, “We hear and we obey. Your forgiveness is our Lord, and to You is the return.”
God does not burden a soul except what is sufficient for it. It has what it has earned, and it is owed what it has earned. Our Lord, do not hold us accountable if we forget or make a mistake.
Our Lord, and do not burden us with a burden like you imposed on those before us. Our Lord, and do not burden us with what we cannot bear, and pardon us, and forgive us, and have mercy on us. You are our Lord, so grant us victory over the disbelieving people.
Reciting Surat Al-Ikhlas three times, the Almighty said: Say: He is God, one. God is the eternal, He begot not, nor was He begotten, and there is no one equal to Him.
Reciting Surah Al-Falaq three times. The Almighty said: Say: I seek refuge in the Lord of Al-Falaq from the evil of what He created, from the evil of the darkening when it approaches, from the evil of blowers in the knots, and from the evil of an envier when he envies.
Reciting Surat An-Nas three times, God Almighty said: Say, “I seek refuge in the Lord of the people, the King of the people, the God of the people, from the evil of the deceitful whisperer who whispers into the breasts of the people from Paradise and the people.”
Repeat Bismillah three times.
I seek refuge with the glory of God and His power from the evil of what you find and beware of seven times.
Repeating in the name of God, whose name does not harm anything on earth or in heaven, and He is the All-Hearing, the All-Knowing.

The virtue of Surat Ibrahim in treating psychological conditions

On the authority of Abu Abdullah, peace be upon him, that he said, The Messenger of God, may God’s prayers and peace be upon him, said: Whoever recites Surah Ibrahim and Al-Hijr in two rak’ahs together on every Friday, he will never be afflicted with poverty, madness, or affliction. Narrated by Al-Bukhari.
The Messenger of God, may God bless him and grant him peace, said: O God, Lord of the seven heavens and Lord of the Great Throne, our Lord and Lord of all things. You are the Manifest, and nothing is above You. You are the Inward, and nothing is below You. It is the revelation of the Torah, the Gospel, and the Criterion.
So give up love and intentions. I seek refuge in You from the evil of everything. You are the first, and there is nothing before you. You are the last, and there is nothing after you. Pay off our debt and enrich us from poverty. Narrated by Ahmad.
It was narrated on the authority of Abu Kaab, who said: I said, O Messenger of God, I pray the most for you, so how many of my prayers should I devote to you? He said: Whatever you want. He said: I said a quarter. He said: Whatever you want. If you increase, it is better for you.
I said half. He said: Whatever you want, and if you increase, it is better for you. He said: I said two-thirds. He said: Whatever you want, if you increase, it is better for you. I said: I will make all my prayers for you. He said: If your concern is sufficient and your sin is forgiven. Narrated by Al-Bukhari.
The Messenger of God, may God bless him and grant him peace, said: There is no god but God, Lord of the Great and Noble Throne. There is no god but God, the Great, the Forbearing. There is no god but God, Lord of the Heavens, Lord of the Earth, and Lord of the Noble Throne.
There is no god but God, Lord of the heavens, Lord of the Earth, and Lord of the Noble Throne. Narrated by Al-Bukhari.

In today’s article, we discussed mental illness in the Qur’an, psychotherapy and the Holy Qur’an, methods of psychological treatment using Qur’anic verses and in the Sunnah of the Prophet through the noble hadiths, and we became familiar with this topic in all aspects so that everyone can benefit.
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